Stand for Justice and Peace in the Middle East

I have received many notices of events from Matthew Stephens, but this is one that I would not have missed. Dr. Mustafa Barghouti, Nobel Peace Prize nominee, peace activist and former candidate for the presidency of the Palestinian Authority, spoke on Palestinian Political Dynamics and the Realities for Middle East Peace in London, at 1:30 pm on Saturday May 8, Middlesex College, University of Western Ontario.

I met several Canadians who are active and committed to solidarity with the Palestinians. One of the groups I am interested in connecting with is Canadians for Justice and Peace in the Middle East, sponsors of Dr. Barghouti’s visit. They are interested in a closer connection with the United Church in London and I have agreed to become a member of the group. The VP of CJPME, Ali Moussa, has offered to provide a video for our use. I also met Yasmine El-Sabawi, Media & Communications Officer of the Canadian Palestinian Association, who is also interested in a closer collaboration.

Dr. Barghouti reviewed the history of the changes in the geographical area of Palestine within the state of Israel over the past 60 years, graphically illustrating how the area established for the Palestinians has been reduced and fragmented and occupied by Israel. He described this fragmentation as apartheid, radically imposed by the 30 metre wall that invades and cuts up Palestinian communities. He also showed graphic videos of the effects of the use of phosphorus and incidiary bombs on civilians, many of whom were children, in the war Gaza.

Dr. Barghouti believes that negotiation will not work. What is needed, he argued, is global resistance, public education and political action, not only by the Palestinians, but by people of all nations. He calls for economic sanctions and divestment against Israel.

The videos of the human rights abuse, humiliation, restrictions, beatings and killings which Dr. Barghouti showed convinced me that it is time to stand up for justice and peace in the middle east. I do not believe the church should avoid criticism of Israel for fear of being accused of anti-Semitism. In fact many writers, including Jews in and outside Israel, argue that criticism of the state of Israel is not anti-Semitism.

Michael Keefer, in Antisemitism: Real and Imagined:responses to the Canadian Parliamentary Coalition to Combat Antisemitism, describes how a group of Canadian parliamentarians, led by Jason Kenney, circumvented the usual practice of appointing parliamentary committees and constituted the “Canadian Parliamentary Coalition to Combat Antisemitism” (CPCCA) as an inquiry into the perceived increase in anti-Semitism. The group’s intention, according to Keefer, is to “brand criticism of the state of Israel …as anti-Semitic, and hence as incitement of hatred.” He notes that Kenney “made clear his readiness to label any criticism of Israel as anti-Semitic” in a speech in Jerusalem in December 2009 when he boasted of his government’s “zero tolerance approach to anti-Semitism” and announced that the Canadian government was eliminating funding for organizations who promote hatred and anti-Semitism. He named several “defunded” organizations – Canadian Arab Federation, the Canadian Islamic Congress and KAIROS, announcing that “We have defunded organizations, most recently like KAIROS, who are taking a leadership role in the boycott, divestment and sanctions campaign.”

When I and two other people met with Dave Vankesteren, Conservative MP for Chatham-Kent Essex in February to discuss the KAIROS cuts, he said that he did not believe that the government should be funding organizations that advocate against government policies, and named Israel in particular. While he did not directly accuse KAIROS of being anti-Semitic, it is obvious now that his opinion was in line with the views of the CPCCA as stated by Jason Kenney. The fact, which we pointed out to him, that CIDA funding of KAIROS was not being used for advocacy did not seem to bear any weight with him.

From my understanding of these recent events and preliminary reading of the analysis of Michael Keefer and others in the book “Antisemitism”, it is apparent that the present Canadian government, through the exaggerated ideological claims of CPCCA, is deliberately trying to “stir up moral panic, and in the resulting confusion to outlaw as ‘antisemitic’ legitimate criticism of the state of Israel’s flagrant violations of international humanitarian law.”

It is time for the church to take a clear stand against the injustice of Israel and resist the accusations of such a stand as anti-Semitic.

Curtis Marwood

See the following web sites:

Canadian Parliamentary Coalition to Combat Antisemitism http://www.cpcca.ca/home.htm

(The official web site of CPCCA.  It includes the mandate and  transcripts – both written and oral – of the hearings at the inquiry in November 2009.)

Canadians for Justice & Peace in the Middle East (CJPME) http://www.cjpme.org/

Canadian Palestinian Association http://www.cpavancouver.org/

Palestine Monitor http://www.palestinemonitor.org/spip/

The Canadian Charge – http://www.thecanadiancharger.com/page.php?id=5&a=381

(See this site for a review of Michael Keefer’s book.)


Michael Keefer, Ed. Ántisemitism Real and Imagined: responses to the Canadian Parliamentary Coalition to Combat Antisemitism. (Waterloo, The Canadian Charger) p. 7

Keefer, p. 10

Quoted by Keefer from the text of Kenney’s speech, p. 10

Keefer, p. 18

Olympic Pride

As I watch the opening ceremonies of the 2010 Olympics, I am proud to be Canadian.  Not because of the hype around Canada’s super athletes or the theme “Believe” that has been running through the media ads to try to build a spirit of confidence among Canadians.  Nor does my pride come from the pomp and extravagance that are displayed in these ceremonies, although the welcome ceremonies of the four nations of the First Nations were impressive and gracious. I am proud to belong to a nation of the world that still believes in welcoming people from all nations irregardless of political ideologies.  I would hope our pride would not be in flaunting our own success but in giving our competitors our energetic support. Believe because each competitor from whatever nation has the support of the world.

Why do we Ring Church Bells for Climate Justice?

I submitted the following article to the Blenheim News-Tribune for the “View from the Pulpit”column.  The previous week, on December 13, the congregation joined churches across Canada and around the world in ringing church bells to draw attention to the urgency of the need to limit CO2 to 350 ppm and to encourage the world leaders at Copenhagen to reach an agreement that treats all nations with justice.  I believe the response of faith is hope based on the divine assurance that the earth exists for the well-being of all and that God’s love for creation instills purposeful care for the earth by all creatures.  Our faith in God’s good creation holds us accountable for the future of this planet not only for the sake of all succeeding generations, but for the continued life of the planet.  If this means reducing our consumption  of fossil fuels to acheive a more equitable sharing of resources, resulting in a leveling ofd the standard of living, then belief in creation as a gift requires our acceptance of the consequences as an act of faith for the good all creation.  This is not just a human virture.  It is a human response to the divine gift of life.

Why did we ring our bells on December 13? Was it because the birth of Jesus is about to happen? In a way, yes. Anticipation increases as the day of celebration draws near. Was our bell ringing because our celebration is about Santa Claus parades, shopping, giving and receiving gifts, and family gatherings? . It is true that our activities build the excitement that comes with the celebration. But, no, that is not the only reason for the bell ringing.

Our celebrations also include some time for remembering the birth of Jesus. The birth came with a promise that God dwells with us. The incarnation brings God’s presence into our lives in a personal and concrete way. The story of the birth is told with tenderness that touches our hearts with an image of God’s being in our world in a very human form and humble setting. The news stirred the hearts of shepherds to leave their flocks and witness the event. The event moved the heavenly choirs to sing.

As a parent and now grandparent, I remember the love that comes with holding a new-born child (or grandchild) and wishing for them as they grow up that they may play a part in and enjoy the blessings of God’s world of peace and justice. I believe that is also God’s hope as Jesus is born. It is a moment of great hope for what the future may bring in the child’s life. The birth of Jesus as God’s son is a commitment God made for his world. God made a personal investment in his creation.

In today’s world of global concerns for a changing climate and global conflict, the birth also comes in the midst of fear and uncertainty for that future. There is a sense of hope and expectation as the world leaders meet in Copenhagen to negotiate an environmental covenant to save the world from the effects of excess carbon dioxide. On December 13, many churches around the world rang their bells for climate justice. We did so with faith and rejoicing in God’s redemptive love for his world, calling on all people to make a new covenant of healing for the world. The message to the shepherds was for us today: “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord.” Let us not be afraid because of the greatness of the task.

The birth of Jesus calls us to trust in God’s hope for his creation. As we visit the manger, we embrace the promise that Jesus’ birth was God’s sign that he came to save the world from self-destruction. With the hope of Christmas, we can believe that God is with us as we seek the renewal of all creation. Let us join the choir of angels as we proclaim the good news for all: “Glory to God in the highest heaven, and on earth peace among those whom he favors!”

Being Faithful in the Storm.

I have been out in a boat on rough water a few times.  One of the scariest was in a small aluminium outboard.  I was following another more experienced boater, trying to stay in his wake to have a smother ride but the wind was blowing me off course into choppy water.  When the waves started breaking over the bow, I was getting a bit worried, more for the safety of my passengers than for myself.

Another time was in a tug boat on Lake Erie.  The boat was pitching and rolling as the waves broke over the starboard bow, driven by a southwest wind that had gathered speed down the lake.  I was not so nervous that time because the fellow at the wheel seemed calm and I trusted him.

We live in a world of storms.

Waves are rocking the economic system. We’ve seen companies crumble and others vanish. Financial institutions and car companies are receiving bailouts.  Stock values are in the cellar. Layoffs are multiplying.

Environmental and global winds are blowing harder.  Will there be enough clean air or water for future generations?  Will nations at war find peace?

And the church is in a recession also.  Increasing costs and tighter budgets are forcing churches to look at new ways of doing ministry and mission.

How should we respond to these storms as people of faith?

What does it mean to be faithful in the midst of the storm?

The first question for churches in times of crises is “Where is God in all of this?”

In the midst of some storms, it may seem like God doesn’t care.  That God isn’t even there.  But when Jesus says, “Why are you afraid?  Do you still have no faith?” we know that he is there, and we can face the storms.  Faith, despite all the storms we face, is confidence in God’s presence.

In times of crises, a faithful response is not about survival. It is about looking outward to the world with a voice of faith that brings calm in the midst of the storm.

Crises ought to bring out the best in Jesus people.  They provide us an opportunity to think more clearly about where God is in the crisis, to work more intentionally and strategically in Christ’s service and care more deeply for those with greatest need.  It is why we are here.  It is when the church’s faith matters most.